Septuagint Bibliography: Search Results

Your search returned 599 matches.
Pages: [<<] ... 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 ... [>>]

ID:391
Author:Oren, Natan
Year:1998
Title:And the Soul of King David Failed with Longing for Abshalom
Pages:126-28
Journal:Beth Mikra
Volume:153
Abstract:The verse in 2 Sam 13:39 is difficult and complex since, ostensibly, there is no subject to be linked with the predicate watachal, and due to the fact that the word's sequence David the king is strange to the Book of Samuel where the sequence always appears as the King David. The verse was translated in the Kuianos version of the LXX as: And the spirit of the king, and so it also appears in the Samuel scroll of Qumran (4QS) where the letter chet was left before the word king. According to these findings and due to grammatical improbability of the version we have, it is feasible to determine that the meaning of the original version was: and the will of the king to chase after Absalom has ceased for he was comforted concerning Amnon, seeing he was dead. It is possible that v 39 is about love - however, not David's love to his son Absalom, but his love to his eldest son, Amnon. (Hebrew) (c) Religious and Theological Abstracts
Keywords:Textual Criticism

ID:392
Year:1998
Collection Title:Origen's Hexapla and Fragments: papers presented at the Rich Seminar on the Hexapla, Oxford Centre for Hebrew and Jewish Studies, 25th July - 3rd August 1994
Editor:Salvesen, Alison
Place:Tübingen
Publisher:Mohr Siebeck
Series:Texte und Studien zum antiken Judentum 58
Keywords:

ID:393
Author:Orlinsky, Harry M.
Year:1991
Title:Some Terms in the Prologue to Ben Sira and the Hebrew Canon
Pages:483-90
Journal:Journal of Biblical Literature
Volume:110
Issue:3
Abstract:The terms kai ton allon ton kat' autous ekolouthekoton following the reference to "the Law and the Prophets" in the Prologue of Sir refer to "the other books" not "the later writers." Sir suggests that the Judean community did not know of a specifically tripartite canon before the end of the 1st cent. - they knew two divisions designated the Law and the Prophets, and an undefined number of additional books, but that the Jewish community of Alexandria, creators of the LXX, never did create a tripartite canon. (c) Religious and Theological Abstracts
Keywords:Canonization

ID:394
Author:Otto, Randall E.
Year:1997
Title:The Fear Motivation in Peter's Offer to Build treis skenas
Pages:101-12
Journal:Westminster Theological Journal
Volume:59
Issue:1
Abstract:An adequate explanation of Peter's offer to build three tabernacles at the Transfiguration must interpret the plural of skene with reference to its OT background. The tabernacles refer neither to the feast of booths, nor the eschatological dwelling of God, but to the tabernacle in the wilderness. Since the predominant use of skene in the LXX has reference to the tabernacle, and the theological and literary background of the transfiguration is rooted in the events on Sinai, the fear generated in Peter could only have brought to mind the tabernacle in the wilderness, thus eliciting his offer to build three tabernacles as a means of protection from the display of divine glory. (c) Religious and Theological Abstracts
Keywords:

ID:395
Author:Otzen, Benedikt
Year:1996
Title:Das Problem der Apokryphen (The Problem of the Apocrypha)
Pages:258-70
Journal:Scandinavian Journal of the Old Testament
Volume:10
Issue:2
Abstract:In modern discussions of the problem of the canon, scholars are reluctant to talk about an early canonization of the Hebrew Bible (OT) and of the LXX. In both cases it is rather a question of the history of the text and history of tradition. Only in later rabbinic literature and in the Patristic epoch do we meet with a notion of canon similar to our understanding. Discussion of LXX and the Apocrypha in the Greek and Latin Fathers, not least between Augustine and Jerome, is treated, and lines are drawn from here to the position given to the Apocrypha in the Protestant churches. The weak position of the Apocrypha in these churches is hard to change, and modern suggestions to translate the OT as church-Bible from the LXX do not seem to further the issue. (German) (c) Religious and Theological Abstracts
Keywords:Bible of the church; Canonization

ID:396
Author:O'Day, Gail R.
Year:1990
Title:Jeremiah 9:22-23 and 1 Corinthians 1:21-26: A Study in Intertextuality
Pages:259-67
Journal:Journal of Biblical Literature
Volume:109
Issue:2
Abstract:Studies the relationship between Jer 9:22-23 and 1 Cor 1:21-26 as an example of intertextuality in Paul, occasioned by a crisis. Analyzes the Hebrew text of Jeremiah 9, even though Paul used the LXX version. Jer 9:22-23 is a wisdom teaching with a messenger formula frame. Paul read the Corinthian situation through the lens of Jeremiah. Paul's Christocentric view distinguishes his exegesis from his received Jeremiah text. There are verbal, structural and theological features which show intertextuality. (c) Religious and Theological Abstracts
Keywords:LXX in NT

ID:397
Author:O'Grady, John
Year:1992
Title:More About the Bible
Pages:316-24
Journal:Chicago Studies
Volume:31
Issue:3
Abstract:The Christian OT, which includes the books of the Septuagint and the Latin Vulgate, should be distinguished from the Hebrew Scriptures. Covenant (berith) indicates first the binding of God to humankind; then, the binding together of a community based on religious experience; and, finally, the obligation within the community to live ethically within the law. The NT represents both unity and multiplicity. (c) Religious and Theological Abstracts
Keywords:Bible of the church

ID:398
Author:Peeters, Melvin K. H.
Year:1995
Title:Record of Work Published or in Progress
Pages:11-18
Journal:Bulletin of the International Organization for Septuagint and Cognate Studies
Volume:28
Keywords:IOSCS; Research

ID:399
Author:Perrot, Charles
Year:1995
Title:L'inspiration des Septante et le pouvoir scripturaire
Collection Title:Kata tous o' selon les Septante: trente études sur la Bible grecque des Septante en hommage à Marguerite Harl
Editor:Dorival, Gilles; Munnich, Olivier
Place:Paris
Publisher:Cerf
Pages:169-83
Keywords:History

ID:400
Author:Person, Raymond F.
Year:1993
Title:II Kings 24,18-25,30 and Jeremiah 52: A Text-Critical Case Study in the Redaction History of the Deuteronomistic History
Pages:174-205
Journal:Z fur die Alttestamentliche Wissenschaft
Volume:105
Issue:2
Abstract:Through a comparison of the Hebrew and Greek texts of 2 Kgs 24:18-25, 30 shows that the LXX of Jeremiah preserves the oldest form of these texts. The redaction behind the other three texts was also Deuteronomistic but probably did not take place until the 5th or 4th cent. None of the three schools of Deuteronomistic redaction (Unity, Harvard, Gottingen) adequately explains the history of this passage. (c) Religious and Theological Abstracts
Keywords:Textual Criticism--Jeremiah


Pages: [<<] ... 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 ... [>>]

| Home | Search | List All | Log Off |

Database Powered by Gossamer Threads Inc.